Ibrahim Ali prepare your Defence End of Times in Islam when the girl-child buried alive asks for what reason she had been slain, and when the scrolls

 “WhenYOUR FACE CHANGE  the sun is shrouded in darkness, and when the stars lose their light, and when the mountains are made to vanish, and when she-camels big with young, about to give birth, are left untended, and when all beasts are gathered together, and when all human beings are confronted with their deeds, and when the girl-child buried alive asks for what reason she had been slain, and when the scrolls of men’s deeds are unfolded, and when heaven is laid bare, and when the blazing fire is kindled bright, and when paradise is brought into view: every human being will come to know what they have prepared” (Quran 81:1–14, trans. Muhammad Asad).

End of Times in Islamic Theology

By Sohaib N. Sultan One of the most oft-mentioned theological teachings in the Quran, Islam’s sacred revealed scripture, is that only God is infinite and everything else other than God is finite with a determined beginning and end. Likewise, the world as we know it is perceived to be a created entity with a specific lifetime. The end of times is, therefore, a prominent theme in the Quran. One particularly evocative passage, for example, reads in translation like this:
“When the sun is shrouded in darkness, and when the stars lose their light, and when the mountains are made to vanish, and when she-camels big with young, about to give birth, are left untended, and when all beasts are gathered together, and when all human beings are confronted with their deeds, and when the girl-child buried alive asks for what reason she had been slain, and when the scrolls of men’s deeds are unfolded, and when heaven is laid bare, and when the blazing fire is kindled bright, and when paradise is brought into view: every human being will come to know what they have prepared” (Quran 81:1–14, trans. Muhammad Asad).
In typical fashion, the Quran speaks generally and somewhat vaguely about the events leading up to the end of times and the Day itself. The hadith (the collection containing the sayings of the Prophet Muhammad) offer more specifics. According to the many hadith on this topic, the Prophet Muhammad foretells that previously poor barefoot shepherds will compete in making tall buildings; people will engage in much violence, bloodshed and anarchy; sexual immorality will become rampant and public; natural disasters will increase tremendously; an impostor by the name of Dajjal will delude people into following and worshipping him; and Jesus will return to confront and ultimately kill the Dajjal; among other things. Naturally, the Prophet Muhammad’s companions would ask when the end of times would come. Muhammad would always answer, “the one who is asked knows no more than the one asking” or he would reply with a question, “what have you done to prepare for it?” The Prophet also discouraged people from engaging in baseless predictions and from using the end of times theology as an excuse for inaction. On one occasion Muhammad turned to some of his companions who were discussing the end of times and said, “If you see the sun rising from the West (a final sign of the end of time) and you are planting a seed, continue planting that seed.”
It looks like Ibrahim Ali, praised to the skies by the right-wing Malays and villified as an evil cartoon by others, is bent on staying in the headlines and accumulating notoriety. No matter how strong the torrent of complaints, no one is going to do him out of his two cents in the limelight.
And somehow he has managed again to draw a combination of laughter and scorn from his most hostile audience. On Saturday, Ibrahim denied accusations that he is racist, citing as an example his past gifts of fertiliser and cash as proof of his affection for the Chinese.
The Chinese, though, disagree with his latest presumption. To them, “a few bags of fertiliser” was nowhere near sufficient to compensate for his racial insults of the past.READMORE Ibrahim Ali prepare your Defence End of Times in Islam when the girl-child buried alive asks for what reason she had been slain, and when the scrolls
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