Dr Mohd Asri Zainul Abidin How Many Malays Are There in Islam? reminded the police today that their first duty is to God and not the country.

Influential Muslim scholar Dr Mohd Asri Zainul Abidin, who has been put on a terror watch list by the Najib administration, reminded the police today that their first duty is to God and not the country.

In a five-page open letter today, the former Perlis mufti, who is said to follow the Wahhabi school of Islam rather than the official Sunni recognised by the federal government, also advised the police on the dangers of power abuse and urged them to follow their conscience in discharging their duty instead.
“The duty of a policeman — ahead of his country — is as instructed by Allah and his Prophet [Mohammad], which is ‘To do good, prevent evil’,” he said, before adding that the phrase had been the original motto of the police force and noted that they seemed to have forgotten it in their focus to deliver on the second half.
Asri (picture) thanked the police for “saving society from God’s wrath, oppression and destruction” but said their authority could easily be misused for oppression, which he described as a “poison… that not only hurts those oppressed but will one day bring suffering to the oppressor and turn him into a sacrifice”.
“It can change from protecting the innocent to abusing them, blocking those who cause oppression to giving them opportunities to oppress, giving the right to those who have the right to rob from their owner,” he said.
“If that were to happen, society would lose the balance of justice and puff up the cruel.
“And just as swiftly hatred will spread, trust will disappear and you my fellow police brethren who should be loved will be held as the enemy, hated and doubted,” he added.
While Asri said he empathised with the police, he warned them against playing ignorant or claiming they were only following orders because on judgment day each person’s merits and offences will be tabulated.
“No one among us can save himself from being punished by God… no evidence can be hidden, twisted and lied to all humanity who will be assembled then. There will be no media it can manipulate and no government power can protect it,” he said.
The popular preacher, who draws huge crowds whenever he is invited to speak, displayed his vast knowledge of Islam in the letter by citing passages from various religious texts, including a book written by Afif Al-Din Abdullah Bin Sa’d Bin Ali (1298-1367) who was a historian, researcher and sufi from the Shafi’ites of Yemen.
“O Umar Hubairah! There is no loyalty to a creature that has disobeyed the Creator,” he said referring to the Mir at al-Jinan wa ‘Ibrah al-Yaqzan.
Asri also quoted Abu Bakar al-Siddiq, one of the prominent caliphs in history, as saying : “Truth is trust, lies are treason.”
He told the police there was nothing wrong with being in the security force, saying that “what is deficient and raises public hatred are our own actions that go against the principles of justice and peace”.
“The public not only want your interpretation of justice but one that can be understood by all. Not only from the aspect of discussing it but also must be seen to be just,” he added.
The National Security Council (NSC) had yesterday put Asri on a watchlist over fears that Wahhabism was being revived.
Asri was first linked to Wahhabism and the terrorist group Jemaah Islamiah (JI) early last year, along with PAS president Datuk Seri Abdul Hadi Awang, former Perlis Mentri Besar Datuk Seri Shahidan Kassim dan Perlis Mufti Juanda Jaya.
The Malaysian Insider understands that Abdul Hadi and Shahidan have been omitted from the watchlist.

Devotees of Sufism, the spiritual interpretation of Islam, face problems wherever they are found. In the West, many self-styled Sufis have never become Muslim, know little of the religious background of the Sufi way, and give Sufism a reputation as simply another flavor of New-Age, “weekend” mysticism. In Muslim lands, especially in the Arab core countries, classic Sufi authors may be praised while living Sufi teachers are derided as un-Islamic charlatans. And in some places, Sufis are imprisoned and murdered.

As a Muslim Sufi adherent, however, I am troubled especially by another expression of contempt very widely cast against Sufism by Islam-hating amateur experts in the West. That is the claim of Sufi irrelevance. Since the horror of Sept. 11, now almost a decade past, the identification of a moderate and contemplative form of Islam, which can oppose radical and fundamentalist doctrines, has seemed of considerable importance both for the moral health of Muslim believers and for the security of non-Muslims and Muslims alike. But the Sufi alternative to Islamist extremism is neglected or even disparaged, typically, by Muslim and non-Muslim commentators.
Western misperception of the importance of Sufis in Islamic life is complicated by lack of clarity as to who and what Sufis are. Sufis often enjoy great prestige with the mass of Muslims, based on Sufi examples of personal humility in fervor for God and Sufi preaching of love for humanity. But Sufis are not, mainly, other-worldly, exotic individuals or groups that spend all their time absorbed in semah (ecstatic turning on one foot and other forms of dance).
Some Sufis withdraw from the daily affairs of society, but others pursue satisfaction of the Creator by seeking social justice through improvement of popular education and services to the needy, such as housing of the homeless and free distribution of food. Rather than disappearing in a misty aura of meditation, numerous Sufis around the Muslim world contribute actively to defense of the victims of oppression.
Sufis may also take on the risky challenge of overt political engagement. This has been seen most strikingly in Turkish developments over the past two decades. Turkish Sufis were suppressed by the secularist regime established in the 1920s, but flourished in clandestinity, and have now emerged to lead Islamist parties and to assume positions in government. How the relations between Turkish Islamist politicians and Turkish and Kurdish Sufis will evolve remains to be seen.
Essential principles shared by most Muslim Sufis include emphasis on commonalities with other faiths and traditions, which has contributed to improved relations between Muslims and Jews, Christians, Buddhists and other non-Islamic believers. Commentators concerned to denigrate Islam altogether have asserted that Sufis, even if they embody moderation and mutual respect among people of religion, comprise no more than 5 percent of the world’s Muslims. Since the importance of Sufism stands, in the minds of many Westerners, on demographic measurement, let us therefore ask: How many Sufis are found in the Muslim world?
I would first observe that Sufis are present, persistently, in every Muslim population, including those where they were persecuted the longest: Saudi Arabia. Although the Saudi kingdom prohibited and punished possession of Sufi books and the practice of Sufi observances, the country always possessed a thriving Sufi underground with access to the heights of power. Before his elevation to the throne in 2005, then-Saudi Crown Prince, and now King Abdullah, who favored Sufis, gained them the right to hold zikr (remembrance of God by vocal or silent chanting, singing and bodily movements) in their homes.
In some countries Sufism is praised as an item of a proud heritage while it is repressed in daily life. The most obvious such example is that of Iran. The clerical regime established by Ayatollah Ruhollah Khomeini could not act easily against Sufis, since so many famous Sufis — such as Jalaladdin Rumi, the 13th century author believed by many to be, currently, the most widely read poet in the West — wrote in Persian, and Sufi texts became the national literature of the Iranians.
But while the Tehran clerics honor the Sufis of the past, they repress Sufis in the present. Sufis have most often functioned as an alternative to clerical authority in Islam, and widely represented Iranian Sufi bodies like the Nimatullahi-Gonabadi dervish order and the “hidden,” Kurdish-speaking Ahl-e Haqq or “people of truth” have sustained a difficult challenge to the Iranian authorities. Iranian Sufis have been arrested and disappeared into the obscurity of the prisons, with some doubtless dealt a fatal destiny.
As certain Islamic countries are ambivalent about Sufism, in other Muslim societies we see variations in the intensity of Sufi “activism.” Analyzing Islamic Sufism, I have generally divided Muslim territories between those in which Sufism has a deep but informal influence in local Islam, in contrast with those where it has a well-established institutional presence.
In the great Eurasian expanses, Islam is widely permeated by Sufi teachings and customs. From my travels, observation and participation in Muslim life, I have seen and experienced that Sufi-oriented Islam is prevalent among Slavic and Russian Turkic Muslims, dominant in Central Asia, and widely-represented in South Asia and in Southeast Asia. Across this heartland, Sufi authors are studied and throngs of pilgrims visit Sufi shrines or otherwise commemorate the lives of Sufi saints.
Elsewhere the spiritual heritage is maintained by powerful, organized orders, sometimes called “brotherhoods” although they typically include female disciples. These are prominent in North Africa, French-speaking West Africa, East Africa, the Albanian lands, plus Syria, Iraq, Kurdistan and Iran.
In Turkey, most Muslims are Sufi either by identification with the normative Sunnism subsidized by the state, which exalted Sufis and places the works of Rumi in all Turkish mosques, or by participation in Sufi orders as well as widespread, part-time study circles and other voluntary communities that teach an esoteric Islam. Others are involved in more singular phenomena like the Turkish-Kurdish, Shia-Sufi-shamanist Alevi movement. As a different variant in the Sufi continuum, Indonesia possesses a Sufi civic movement of national scope — the Nahdatul Ulama (NU) organization. Returning to South Asia, organized Sufism there is enacted with a backdrop of a broader, “cultural” Sufism and is under bloody attack by radicals.
Aggregating Sufi-influenced Muslims with active Muslim Sufis from Senegal to Singapore, I believe it is realistic to claim a large plurality, at least, of the world’s 1.3-plus billion Muslims. This should be a source of optimism for those who seek conciliation, rather than confrontation, between the world’s religions, affecting positively both the direction of Islam and the image of Islam among non-Muslims. For these reasons, more concentrated attention on the Sufis by social-science investigators and other experts would be welcome.

With at least 92 people dead and several injured, the brutality of Friday’s attacks in Norway left the country reeling.
But who to blame for the bomb blast that tore through Oslo’s government district and the shooting spree that left scores of teenagers dead at a youth summer camp in nearby Utoya?
Moments after the explosion that, as of Saturday night, left seven dead, pundits and analysts alike had assigned blame to al-Qaeda or an al-Qaeda-like group (a close approximation will do, one can suppose).
There were also reports of a group calling the Helpers of the Global Jihad either claiming responsibility for the attack or lending it support to whoever carried it out. The group retracted its rather vague statement on Saturday.
Norwegian police, meanwhile, concluded fairly early on that the attacks weren’t the work of a foreign terrorist group. They have 32-year-old Anders Behring Breivik in custody – he is believed to be the gunman who opened fire on the teenagers attending a youth camp organised by the Labour Party.
It’s also been reported that Breivik bought six tonnes of fertiliser in May from a farm supply firm, which seems to take a page right out of another non-Muslim terrorist’s handbook: Timothy McVeigh, who along with Terry Nichols, blew up the Alfred P Murrah Building in Oklahoma City in 1995 with a truckload of fertiliser, killing 168 and injuring 450.
Still, despite the initial lack of evidence shortly after the attack – and a growing stack of evidence pointing to the contrary later – some continued to look for a “jihadist” connection in the Norway attacks. Some looked for a link between the attacks and the anger that erupted after a Danish newspaper published cartoons of the Prophet Muhammad in 2005.
Local Muslims: ‘Deep sorrow’ 
This hits the Muslim community in Norway in two different ways – first, their sense of security is threatened as much as any other Norwegian. On top of that, they are automatically blamed for arguably the darkest days in Norway’s recent history.
The local Muslim community was quick to respond.
The Islamic Council of Norway immediately issued a statement of condemnation, saying that any attack on Norway was an attack on the homeland of its members, while imams and other Muslim community members visited with various Christian groups and church leaders in an effort to not only offer condolences, but to improve lines of communication.
“We are in deep sorrow with the Norwegian community,” Muhammed Tayyib, the coordinator of The Islamic Cultural Centre Norway, told Al Jazeera.

A wry Tweet responding to Breivik’s far-right connection

Tayyib said that even though most of the Muslim community are immigrants, that they are “part of the democratic system and support the freedom of expression. We are reacting [to the attacks] as Norwegians, not as outsiders”.
Tayyib said that the mosque at the cultural centre, which is in the heart of Oslo and not far from the bomb blast, remained open to all on Saturday.
He said many non-Muslims had come in on Saturday to talk about the attacks or just to get to know the Muslim community better.
Rizwan Ahmad, the general secretary at the cultural centre, said that reports of backlash against Muslims in Oslo left the younger members of the cultural centre feeling vulnerable. Two women wearing hijabs, he said, were harassed on the street while a Pakistani man was beaten on a bus.
But Ahmad said that the Muslim community remains in solidarity with the greater Norwegian community.
“We don’t say anything about (the attacker) being Muslim or not Muslim. It’s still a tragedy,” he said of the attacks.
Dleen Dhoski, coordinator of the Muslim Student Association at the University of Oslo in Blindern, said that the concern wasn’t about who was to blame.
“Our main concern wasn’t [whether] it was a specific group that performed this horrible action, but we were shocked and concerned about the wellbeing of those who got affected by the attack,” said Dhoski, who said she felt that Norwegian media was fairly neutral in its reporting.
“And [we were] even more shocked that something like this could be happening in our safe homeland … This was an attack on peace and democracy in Norway, so I don’t believe it has an effect only on the Muslim communities, but the entire nation,” said Dhoski.
She said the Muslim community was focused on helping those most affected: “So the main priority right now for us all is showing our support towards the victims, and just try to contribute as much we can to make sure that Norway stays as it always has been.”
The group continues its public outreach, she said, attending debates and dialogues with non-Muslim groups while keeping an open line with the media.
Far-right connection 
Of course, it wasn’t just the pundits and security analysts who were looking no further than the Muslim world to blame for the attacks.
The far-right – which has shown itself to be focused on with blaming Muslims for all European ills – was doing the same. Notably, the Nordisk group (a nationalistic, anti-immigration activist group described as having “Nazi-likebeliefs) was busy blaming Muslims for the attacks on its forum.
Posters complained that the “uncontrolled immigration from Muslim countries” was to blame and that the attacks were “expected” and that, “terror will not decrease when the desert rats surge across Europe”.
The group did not respond to an interview request on Saturday.
While Nordisk is certainly a somewhat fringe element, Norway, like many other European countires, where anti-immigrant groups have gained significant ground in recent elections, is swinging further to the right. Its Progress Party has been getting stronger, with some elements in the party seeking tougher immigration laws. In 2009, it calledfor the deportation of parents whose children wear the hijab to school.
The posters on the forum seemed unaware that Breivik is reportedly a member of their group. Norway’s police confirmed that Breivik identified himself as a “Christian fundamentalist”, while local media reported that he had posted anti-Muslim rhetoric online on several occasions.
Indeed, Breivik, it has been reported, was also rather taken with at least one member of the far right, Pamela Geller, a noted anti-Islam activist who fought against the construction of an Islamic community centre near the site of the former World Trade Center towers in New York.
Geller, who in May blogged that Muslims were responsible for “all rapes in the past five years” in Norwaylinked Friday’s attacks to a “jihad”.
Ali Esbati, an economist at the Manifest Center for Social Analysis, says the negative perception of Muslims in Europe has become a “convergence point” among right-wing groups, who spread the viewpoint of Muslims as an “occupying force and threat to Western society”.
“The wider problem is that it’s not even radical Islam that’s seen as a threat – it’s the idea that all of Islam or Muslims are a threat,” said Esbati.
“So these (right-wing) radicals find a wider acceptance in mainstream politics.”
He’s not surprised by the knee-jerk response of Muslims being blamed for the attacks, as he says, discourse is not driven by facts or statistics. Rather, it is driven by perception – and right now, terrorism’s face isn’t of the radical right or of separatist groups in Europe (which, together, constitute the greatest terorrism threat to Europe) . This has lead to the proliferation of what Esbati calls fundamentally “racist” ideas towards Muslims.
“The tone in public discourse … has become much harsher, it’s been a gradual process,” said Esbati.
“It’s the normalisation of ideas that were far more marginalised in the past.”
The ‘madman’ angle
Still, the question remains: When what was targeted was a government building and a youth camp put on by a political party – one that calls for the recognition of a Palestinian state – why would a Muslim be a more likely suspect than, say, a far-right terrorist?
Essentially, the answer simply seems to be this: It’s been nearly a decade since the September 11 attacks, which, it seems, have had the effect of making Muslims the terrorist fall-guy in the Western world.
“It was obvious that everyone would assume that it was a Muslim,” said Ibrahim Hooper, spokesman for the Council on American-Islamic Relations.
“All the Islamophobes on the internet jumped all over it.”
He said that, even as of Saturday night, US media reports in the US were claiming “Islam this and al-Qaeda that.”
But then, said Hooper, there’s the “madman” angle, referring to the Norwegian official who said that the attacks were “not Islamic-terror related” and therefore “a madman’s work.”
“Unless it has been committed by a Muslim, it’s not terrorism. If a non-Muslim commits an act of terrorism, they don’t call him a terrorist. They say he was ‘a madman,'” said Hooper.
Even though Breivik has been identified as a Christian, Hooper says he’s sure his actions will not be affiliated with his faith – nor should they be. It’s important, he says, to realise that an act of terrorism carried out by an individual, no matter what religion or creed, not be associated with the entire population following that faith.
This, of course, is not the case for Muslims in the current climate, and so Hooper says the focus should be on outreach. Muslims in Norway must continue to build coalitions and to work to “marginalise extremists of all faiths”,  he said.
“Everything always comes down to education.”

We live in a strange world, devoid of love, hatred and insanity. There are two incidents that happened in quick succession; one is the Mumbai blast and other Oslo killings that gives the picture that we live in a strange world, a world that harps on make believe assumptions.

It’s not even a week when Mumbai was rocked by another series of bomb blasts, and then a lunatic open fires in Oslo killing scores of innocent people, both condemnable act in every term of words, but equally condemnable was the quick conclusion of the suspects of both the incidents.

While the Mumbai attack was blamed on Indian Mujhadeen, Lasker-e-Toiba and Jaish-e-Mohammad, the usual Muslim angle of the suspects, the needle of suspicion for Oslo killings initially fell on the Islamist. Both the assumption being too far fetched.

There was not even a shred of evidence pertaining to that but the entire country was fed on the staple diet of the usual Muslim suspects. i was trying for balanced reportage but no TV channel had the audacity to report that the security forces cannot correctly place the needle of suspicion on any exact group or groups and every one is innocent in the eyes of the law.

Contrary each channel was going gung-ho hate mongering when it was moment of restraint. The vernacular television screens were louder in stoking the tempers against a particular community.

Now when the heat and the dust of the blast has settled down, all the theories that were earlier circulated has come cropper and there is lull about all that has happened a while ago.

The Mumbai blasts have been a tragedy of innocent killings. Hate mongering the usual follow up of all channels was once again on display. Investigations have gone no further than catching the usual culprits, rounding them up and some calculated leaks from the investigators leading to no deductions.

Is it not all this sound strange? Anyway I leave this as food for thought and try to pick up the thread at the killings in Oslo.

The moment this tragedy struck Norway, the first suspect was Al Qaeda. One report tried to make believe that it was Osama Bin Laden’s men who had gone on rampage to avenge the killing of its leader.

Another said that some Islamic radical in dressed in mufti created the mayhem. It was to protest Norway’s participation with NATO operations in Libya, Iraq and Afghanistan.

How simplest were the deductions, one wonders. Now, as the clouds have cleared, there is no Islamic angle to the killings. The truth is very different from all the assumptions being made.

The Oslo killing is beyond expression. Innocent lives were lost. All those killed had no inkling what was that all about. A lunatic young man, with fascist ideas, full of hatred in his heart, imaginary or real which he himself is unable to explain went on rampage taking innocent lives.

This brings to the fundamental point, why the media is in a hurry to do the postmortem of such events. They seem to blame on what ever comes handy and are easy targets.

It’s a dangerous trend and not good for the consumption of civilized societies. In all humbleness there should be a protest to stop the muck that’s thrown around in the name responsible journalism.

Media may restraint from casting judgments and gradually figure out the actual reasons of the event gained through authentic sources and only then disseminate them to the public.

Here, I may also like to add another fact that is that some Islamic radicals have rejoiced at the pain caused in Norway, calling it divine justice for the pains suffered in Iraq, Afghanistan and Libya.

This again is a dangerous trend and has to be condemned in very harsh words. Such thinking can not be called as an act of civilization. It is sheer barbarism.

Another unfortunate trend these days apart from media there are other actors such as some politician, some judge who has a high standing in the society have pointed fingers with no basis or logic. Their tone and tenure is full of hate and justification enough to be hauled up for inciting public, without any proof. Government on the other hand is unable to enforce its authority.

We watch all this with anguish and pain, and a particular community carries the burden of innumerable abuses and false allegations, along with the usual difficulties a common man faces in this turbulent world.

Both Mumbai and Oslo killings has brought huge pain and sufferings to the people who are victims of such terror. It’s a time where each of us should unite to fight such dastardly acts. This is done without any prejudices.

Hatred does not cease by hatred, but only by love; this is an eternal rule. Hatred does not cease by hatred, but only by love; this is the eternal rule, said one of India’s iconic saint, Lord Buddha.

Equally important is quote of another saint of India Hazrat Nizamuddin who says do not give me scissor as I do not like to cut, give me needle, as I like to stitch.

At this point of time, the pain and sufferings of the victims cannot be healed by blaming someone; it can only be overcome through the resolve of acting as a needle to stitch the wounds of hate.

With deepest grief in memory of those who have lost their lives in Mumbai and Oslo and sharing of pain of their families, lets pray for global peace.

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