MUNAFIK MEN OF GOD-UMNO Tun Dr Mahathir Mohamad, JAMIL KHIR BAHAROM & CHE MAT CHE ALI (JAWI) APA JENIS BINATANG MEREKA INI

che mat che ali
 embroiled in controversy over the alleged use of RM63,650 in zakat funds to pay for legal fees related to the qazaf case YAH ALLAH SAVE US FROM THIS EVIL POLITICAN

Tun Dr Mahathir Mohamad today accused arch rival Datuk Seri Anwar Ibrahim of being a Jewish sympathiser and a leader who disregarded the plight of the Palestinians.

“He (Anwar) never mentioned about the plight of the Palestinians… his sympathy is towards the struggles of the Jews,” Dr Mahathir told reporters here after attending a function.
The former prime minister was responding to Anwar’s recent interview with the Wall Street Journal, in which the latter expressed support for “all efforts to protect the security of the state of Israel.”
But the opposition leader has since clarified his remarks by saying he was referring to a “two-state solution”, and that his support was also contingent on Israel respecting the aspirations of Palestinians.
Today, Dr Mahathir claimed that his former protégé had close ties with many US elected representatives who were Jews, and that he was their “friend.”
“Anwar is not confused, he is close to Israel. When he got out of prison in 2004, he met with (Paul) Wolfowitz in Munich, Germany, for three hours,” claimed Dr Mahathir.
Wolfowitz, a former US Secretary of Defense and World Bank president, is of Jewish descent.
Anwar came under heavy fire from Umno and its media after his statement was published by the Wall Street Journal on Thursday.
The opposition leader was forced to defend himself by stressing that his remarks in the newspaper meant that he supported a two-state solution, which he said was mentioned by Foreign Minister Datuk Seri Anifah Aman when the latter addressed the United Nations general assembly in September last year.
But Anifah responded by saying Anwar’s interview “clearly shows full support for all actions taken by Israel to protect its security, unless he is accusing the Wall Street Journal of making a mistake.”
Muslim-majority Malaysia is a staunch supporter of Palestine and has no diplomatic ties with Israel.
Muslim politicians have long vied for support from Malays by denouncing what they say are inhumane acts of aggression by Israel towards its neighbour.
Anwar has previously been attacked as a supporter of the Zionist movement due to his interaction with prominent Jewish figures in the West.
But the opposition leader turned the tables on Umno and Barisan Nasional in 2010 when he claimed public relations firm APCO Worldwide, then contracted by Putrajaya, was responsible for both the 1 Malaysia and 1 Israel campaigns.

PENGARAH JABATAN AGAMA ISLAM WILAYAH PERSEKUTUAN (JAWI) DATUK CHE MAT CHE ALI MASIH MEMBISU BERHUBUNG KEHADIRAN BELIAU DI MASJID AMRU AL-AS DI SENTUL PADA HARI DATUK SHAZRYL ESKAY ABDULLAH BERSUMPAH LAKNAT.

Ketika banyak pihak menagih penjelasan daripadanya – yang dianggap sesetengah pihak menyokong tindakan tiga anggota Datuk T itu – Che Mat masih belum mengeluarkan sebarang kenyataan kepada media.
Datuk Seri Anwar Ibrahim’s lawyers walked out of the Syariah Court of Appeal this morning after it gave Datuk Seri Jamil Khir Baharom and two others leave to set aside the opposition leader’s qazaf appeal without first providing grounds.
Anwar’s lead counsel Kamar Ainiah Kamarulzaman had objected to the hearing of the application by the Islamic affairs minister and two senior Federal Territories Islamic Religious Council (MAIWP) officers, arguing that procedure had not been followed.
“Our lawyers argued that you must provide grounds but the judges ruled in favour of Jamil Khir (picture),” PKR communications director Nik Nazmi Nik Ahmad told The Malaysian Insider.
But the three-man Bench, headed by Datuk Zohdi Taha, said grounds were not needed for the trio’s application to be heard.
Kamar Ainiah then said her team of four lawyers could not be associated with the court’s decision and left the courtroom along with PKR president Datuk Seri Dr Wan Azizah Wan Ismail, who is also Anwar’s wife.Lawyers representing Jamil Khir, MAIWP chief prosecutor Shahsuddin Hussain and MAIWP director Datuk Che Mat Che Ali then asked that Anwar’s lawyers be cited for contempt, saying they must show cause as to why they should not be cited.
Zohdi fixed March 8 for proceedings to continue, but did not decide as to whether the court will hear the matter of contempt.PKR de facto leader Anwar had filed an application in January 2010 to compel Shahsuddin to prosecute his former aide Mohd Saiful Bukhari Azlan after he declined to proceed with the qazaf case.The Permatang Pauh MP then took his case to the Syariah Court of Appeal after the High Court had dismissed his application.The former deputy prime minister, who was recently acquitted of sodomising Saiful by the Kuala Lumpur High Court, named Jamil Khir, Che Mat and Shahsuddin as respondents.The trio have also been embroiled in controversy over the alleged use of RM63,650 in zakat funds to pay for legal fees related to the qazaf case.But they have denied abusing the alms money, with Che Mat insisting that zakat can be used to “defend the sovereignty and honour” of Islamic institutions.
Zakat is the third pillar of Islam. The Qur’an mentions Zakat many times along with prayer’s Salat to emphasize the importance of it. Literally Zakat means Blessing, purification, increase and goodness. It is so called as it blesses the wealth from which it is taken and protects it from misfortunes.
Zakat – A means for eradicating poverty

To whom Zakat cannot be given
1. Zakat cannot be given to a person who owns atleast 7 1/2 tolas of gold or 52 1/2 tolas of silver or equivalent wealth in cash, kind or in trade goods. If Zakat money is given to such a person, then the obligation will not be discharged. For such a person to receive and accept Zakat is forbidden and to use it is haram. If a person owns household goods over and above that which are necessary for his normal use, such as carpets, utensils or other goods which are owned and kept in possession, but are hardly in frequent use, then such goods do not come under essentials, but in accumulated wealth and Zakat cannot be given to the person possessing them.
2. To some relatives: Zakat cannot be given to one’s mother, father, paternal and maternal grandparents, great grand-parents, etc. Likewise, Zakat cannot be given to one’s offspring-sons, daughters, grand-children, great grand-children, etc. Zakat cannot be given by husband to wife, nor by wife to husband. Except for these, Zakat can be given to other relatives such as brothers, sisters, uncles, aunts, cousins, nieces, nephews, etc.
3. To children: The position of a minor child is linked with his or her father. If the father is wealthy, then the child will also be considered as rich and Zakat cannot be given to him. If the father is poor enough to receive Zakat. but the mother is rich, then Zakat could be given to the child because the child’s financial position is linked with that of the father, not the mother.
4. To Syeds: Syeds are the descendants of Prophet Muhammad through his daughter Fatima. Zakat as well as Sadaqah and Fitra cannot be given to them.
5. Zakat cannot be given to a person in payment of services rendered by him or in payment of wages to a teacher, caretaker, etc. It can, however, be given to such a person as a gift, if desired.
6. Zakat cannot be given to domestic or other servants as wages. Zakat money can be given to them as a gift over and above the wages paid to them.
Pig is the most shameless animal The pig is the most shameless animal on the face of the earth. It is the only animal that invites its friends to have sex with its mate. It feels no jealousy

 Love is the only force capable of transforming an enemy into friend

Muslims also believe in the same Prophets mentioned in Jewish and Christian traditions, including Noah, Moses, Abraham and Jesus, and they believe that all prophets came with the same message – to worship God alone, without partners, sons or daughters.  There is a difference, however, between all other prophets and Prophet Muhammad.  Before Muhammad, prophets were sent to particular people in particular places and periods.  Muhammad however, is the final Prophet and his message is for all of humankind.
God tells us in Quran that He did not send Prophet Muhammad except as a mercy for humankind.  “And we have sent you O Muhammad, not but as a mercy for humankind and all that exists.”  (Quran 21:107)  God did not say Muhammad  was sent to the people of Arabia, or to men, or to the people of the 7th century.  He made it clear that Prophet Muhammad was a prophet like no other, one whose message would spread far and wide and be applicable in all places for all times.  Muslims love him, respect him and follow him.  They hold him in such regard that for many it is emotionally painful to see or hear their beloved mentor ridiculed or disrespected.
Throughout history and around the world non-Muslims have shown great respect and honour to Prophet Muhammad and he is considered influential in both religious and secular matters.  Mahatma Ghandi described him as scrupulous about pledges, intense in his devotion to his friends and followers, intrepid, fearless, and with absolute trust in God and in his own mission.  Prophet Muhammad taught Islam as a way of life, founded an empire, laid down a moral code and instituted a code of law focusing on respect, tolerance and justice..[2]
What is it about Prophet Muhammad that inspires such devotion?  Is it his gentle and loving nature, his kindness and generosity or is it his ability to empathise with all of humanity?  Muhammad was a selfless man who devoted the last 23 years of his life to teaching his companions and followers how to worship God and how to respect humanity.  Prophet Muhammad was acutely aware of just how much responsibility had been thrust upon him by God.  He was careful to teach the message just as God had prescribed and warned his followers not to adulate him the way Jesus, son of Mary was praised.[3]
Muslims do not worship Prophet Muhammad; they understand that he is only a man.  However, he is a man worthy of our utmost respect and love.  Prophet Muhammad loved humanity so much that he would weep out of fear for them.  He loved his Ummah with such deep and profound devotion that God remarked on the depth of his love for us in Quran.
“Verily, there has come unto you a Messenger (Muhammad) from amongst yourselves.  It grieves him that you should receive any injury or difficulty.  He (Muhammad) is anxious over you (to be rightly guided, to repent to God, and beg Him to pardon and forgive your sins, in order that you may enter Paradise and be saved from the punishment of the Hell-fire), for the believers he is full of pity, kind, and merciful.” (Quran 9:128)
Prophet Muhammad taught us to love God and to obey Him.  He taught us to be kind to each other, to respect our elders, and care for our children.  He taught us that it was better to give than to receive and that each human life is worthy of respect and dignity.  He taught us to love for our brothers and sisters what we love for ourselves.  Prophet Muhammad taught us that families and communities are essential, and he pointed out that individual rights although important are not more important than a stable, moral society.  Prophet Muhammad taught us that men and women are equal in the sight of God and that no one person is better then another except in respect to his or her piety and devotion to God.
Who is Prophet Muhammad?  Quite simply he is the man who will stand before God on the day of Requital and beg God to have mercy on us.  He will intercede for us. Muslims love him because he is the slave and messenger of God, he is a mercy to humankind and his gentleness, and devotion to humanity is unprecedented.
Martin Luther King Jr.
Mahaguru58 Makkah 1432 Hajj
Datuk Seri Anwar Ibrahim accused the Syariah court today of being politically manipulated and for blundering in rejecting his application to prosecute his former aide for making a false accusation of sodomy against him.
Datuk Seri Anwar Ibrahim accused the Syariah court today of being politically manipulated and for blundering in rejecting his application to prosecute his former aide for making a false accusation of sodomy against him.


The opposition leader is appealing against a decision to dismiss his application for qazaf, or false accusation, in the Syariah court.

The PKR de facto leader filed an amendment today to his notice of appeal over his qazaf appeal to compel the prosecution to charge Mohd Saiful Bukhari Azlan.
“The Syariah prosecutor failed to fulfil their duty because of political instructions and did not prosecute based on my report,” he said.
Image
Pig is the most shameless animal The pig is the most shameless animal on the face of the earth. It is the only animal that invites its friends to have sex with its mate. It feels no jealousy

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YAH ALLAH SAVE US FROM THIS EVIL POLITICAN

Where is the prophetic voice within this? How do we understand the moral sense of outrage that a lot of people are feeling right now mostly around inequity?
By Harun Yahya In the Quran, Jews and Christians, the members of the religions who abide by the Divine Books revealed by God, are called the “People of the Book.” There are many nations in the world with different colors, creeds, and languages. These differences have been a cause of enmity throughout history in societies that …Read more

JUSTICE & TOLERANCE IN THE QURAN THE GREAT HUDUD DEBATE DR DZULKEFLY AHMAD

Tun Dr Mahathir Mohamad continued his attacks on PAS’s proposal to enact hudud today, saying the Islamic penal law would lead to lopsided administration of justice.

“They said the hudud is only for Muslims. So if you happen to go stealing with a Chinese friend, they’ll chop off your hand but your Chinese friend or Indian friend, they will get two months’ jail.

WHERE IS THE PROPHETIC VOICE WITHIN THIS? HOW DO WE UNDERSTAND THE MORAL SENSE OF OUTRAGE THAT A LOT OF PEOPLE ARE FEELING RIGHT NOW MOSTLY AROUND INEQUITY?

By Harun Yahya In the Quran, Jews and Christians, the members of the religions who abide by the Divine Books revealed by God, are called the “People of the Book.” There are many nations in the world with different colors, creeds, and languages. These differences have been a cause of enmity throughout history in societies that …Read more JUSTICE & TOLERANCE IN THE QURAN THE GREAT HUDUD DEBATE DR DZULKEFLY AHMAD
Tun Dr Mahathir Mohamad continued his attacks on PAS’s proposal to enact hudud today, saying the Islamic penal law would lead to lopsided administration of justice.

“They said the hudud is only for Muslims. So if you happen to go stealing with a Chinese friend, they’ll chop off your hand but your Chinese friend or Indian friend, they will get two months’ jail.
IGP Ismail Omar: Do What is Right
Given these clear provisions of the Law, I would like to see some action and genuine legal advice from A-G Gani Patail to IGP Ismail Omar. Already Ismail Omar has failed the first test when he opened his mouth to make this no brainer retort to reporters –  “What offence (did they commit), you tell me?” when asked why the Trio were not arrested.
Last week I asked Ismail Omar to wake up and do the right thing. Obviously Ismail Omar needs some guidance on the provisions of the Law as to the kinds of offences that this case can come under. Granted that an IGP may not know all the Laws of the country. However, Ismail Omar is a law graduate himself and the Penal Code is the principal Law of the country for criminal offences. Thus, I find it alarming that the IGP does not know these basic laws. So, I will ask Ismail again- Please wake up, the Rakyat is watching you!
I would like to conclude this piece by reproducing the Press Statement by my friend, Anti-Corruption Crusader Tan Sri Robert Phang. Once again, I call on our leadership – Stop this Gutter Politics!

 malaysia’sTV3 Norazlina Redzuan Sexy News Reader


Zakah is indispensable for the Muslim community as it achieves reform, both financially and spiritually. It eliminates misery and greed from hearts and consolidates the Islamic economy, leading to its stability and prosperity. Besides, the Qur’an pictures Zakah as:
The means of attaining Allah’s mercy, “But My Mercy extended to all things. That (Mercy) I shall ordain for those who do right, and practice regular charity”. (Surah Al-A`raf 7:165)
Also the Sunnah equally stresses the importance of Zakah.
Ibn `Umar (may Allah be pleased with him and his father) reported Allah’s Messenger (peace be upon him) as saying, “I have been commanded to fight against people till they testify that there is no god but Allah, and that Muhammad is the Messenger of Allah, perform Prayer, and pay Zakah.” (Al-Bukhari, Muslim)
Ther are two conditions for Zakat to be obligatory on the wealth.
1. Being in possession of Nisab i.e. possessing property in excess of a minimum exemption limit.
2. On completion of one Lunar year on the wealth. According to the Hanafi fiqh, if a person possesses wealth equal to or in surplus of Nisab in the beginning and at the end of the lunar year, (even though in between the year, the wealth was less than the Nisab), Zakat is obligatory, but if at the end of the lunar year, if the wealth is less than the Nisab (though one had wealth equal to or in surplus during the year), zakat is not obligatory. According to the Shafie fiqh, the passage of one lunar year is a must on the wealth (Nisab). The zakat is calculated on the day on which a year is completed on that wealth (Nisab).
Nisab
Zakat is paid on the surplus of wealth which is left over after the passage of a year (Lunar Year).
It is thus a payment on the accumulated wealth, leaving our animal and agricultural yield. Zakat is paid at almost a uniform rate of 2 1/2%. The minimum standard of surplus of wealth over which Zakat is charged is known as Nisab. It differs with different kinds of property. In case of silver, it is 52 1/2 Tolas (634 grams), in case of gold, it is 7 1/2 Tolas (88 grams). The Nisab for cash is the same as that of gold and silver.
On whom Zakat is obligatory
Zakat is obligatory on every adult free, Muslim man and woman provided the above two conditions are fulfilled. According to Imam Malik, Shafie and Imam Ahmed bin Hanbal, Zakat is obligatory on the wealth of the minor and insane person, and it has to be paid by the guardian.
According to Imam Abu Hanifa, it is not obligatory. Since Zakat is an act of worship, the intention is a must and hence it is not obligatory on the wealth of a minor and the insane person.
Zakat on woman’s Mehr
According to Imam Abu Hanifa and Imam Malik, the wife need not pay Zakat on the Mehr amount still due by her husband. However, Zakat will have to be paid on the amount she has claimed provided, it is equivalent to or more than the Nisab and on which one year has been completed. According to Imam Shafie, the wife has to pay the Zakat every year (though she herself is not claiming the Mehr, even though it can be claimed). According to Hanbali, the wife has to pay the Zakat for the entire number of years at the time when she gets it.
Zakat on the Business Goods or Stock-in-Trade
All types of goods for sale, whatever may be its form, whether hand- made or machine products or fruits or books or jewellery or clothes or cattle or property brought with the intention of buying and selling etc., are liable for zakat, provided it is in one’s possession for one complete lunar year and the rate of zakat applicable is 2 1/2% on its total value. The prescribed limit on goods is after conversion, in terms of its value, the total amount thus evaluated must be equivalent to the price of 634 grams of silver. If less, then zakat is not obligatory.
Zakat on Company or Partnership, Silver, Gold, Currency and Shares
If any wealth or property is held jointly by two or more persons, then according to Imam Abu Hanifa and Imam Malik, Zakat is not obligatory on any person until each individual’s share is equal to the value of the Nisab.
Zakat on Silver, Gold, Currency and Shares
The minimum prescribed limit on which Zakat becomes obligatory on silver is 52 1/2 Tolas (634 grams), and of gold 7 1/2 Tolas (88 grams) and is known as Nisab. Zakat on silver or gold items is one fortieth of its weight, i.e. 2 1/2%. Zakat on silver or gold is not calculated on its value, but on its weight. However if one possesses some gold and some silver and neither of them is in the prescribed limit, then if their total cost is equal to the price of 634 grams. of silver, Zakat becomes due on it.
Zakat on Jewellery of a Woman
Zakat is due on all the gold and silver ornaments, jewellery, and gold or silver lace woven into cloth, gold thread embroidered dresses for ladies, etc. Hazrath Umm Salmah says that she used to put on (gold) bracelets. When she asked the Prophet (Pbuh) whether it was Kanz (hoarded wealth), he replied. “When a piece of property reaches upto the prescribed limit and Zakat is duly paid on it, it is not Kanz”.(Abu Dawood)
Imam Abu Hanifa, his disciples and some scholars hold the above opinion. According to Imam Malik, Shafie, Imam Ahmed bin Hanbal and other scholars, there is no Zakat on the woman’s ornaments. According to some other scholar,s the Zakat on ornaments is due only once in a lifetime. The difference of opinion among scholars is only on the ornaments in use by the woman, but there is a consensus among all the scholars that Zakat is liable on the excess of the ornaments held in possession as wealth.
Zakat of the Bank Deposit and on Provident Fund
Both these fall under the status of debt. According to the Hanafi school of thought: Both of them are liable for Zakat for all the years and it has to be paid when out of it, an amount equivalent to the value of 10 1/2 Tolas of silver or more is claimed. According to the Hanbali school of thought, also the Zakat is liable on both for all the years. It has to be paid when an amount equivalent to the Nisab or more is claimed.According to the Maliki school of thought, the Zakat on bank deposit is liable for all the years.And it has to paid when the amount is received. On the provident fund, since the person does not have any power to claimit, so Zakat is liable at the time when it is received and it has to be paid for one year only. According to the Shafie school of thought, the Zakat on the bank deposit has to be paid every year. The Zakat on provident fund has to be made for all the years and it has to be paid when he is entitled to receive it, though he may claim it or not in time.

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